BIBLE
DIGEST - Number 59
May 1996
COVETOUSNESS
By Colin Drewitt
“Take heed and beware of all covetousness; for a
man's life does not consist in the abundance of his possessions”
(Luke 12:15). Covetousness is
the “plague” sin of the modern church because it is not regarded by many people
as a very bad sin. A person knows when
they are robbing a bank, committing fornication, or getting drunk; but covetousness
is perhaps more sneaky than most sins because it creeps in and is able to hide
amongst the general concerns of life, without easily being detected. In the gospel
records Jesus describes it as “the deceitfulness of riches” All of us draw back
in horror from such sins as fornication, drunkenness, theft, stealing, idolatry,
etc., because we know how God thinks about these deeds. Something that is often
overlooked is the fact that covetousness is also regarded by God in the same light.
Colossians 3:5. The fact is that
many of these other sins have their roots in covetousness. Covetousness is the
“Spring Board” for theft, adultery, fornication and a host of other evils. The meaning of the
word "covetous" is to eagerly desire, grasp after , or to be
greedy for something that usually belongs to another person: and so it
can be the sin of those with or without money. The sin does not
necessarily relate to money or wealth . It can include other things such as other
people's time. We read in Luke 18
that it was the downfall of the rich young ruler. It is also a scourge to those
who don't think they have enough or who are discontented with what they do have.
(Hebrews 13:5, 1 Timothy 6:6-10, Philippians
4:11). In the letter to
the Ephesians Paul reminds us that covetousness is idolatry. That
is why this sin is so evil. Instead of worshiping
the Maker the man idolises money and possessions and makes them and the seeking
of them more important than his seeking after God. “See the man who
would not make God his refuge but trusted in the abundance of his riches and sought
refuge in his wealth!” (Psalm
52:7) Covetous men are
unable to trust God because their trust is in their possessions which become their
security, their comfort and their self-esteem. They do not realise that “riches
do not profit on the day of trouble ” and “ he who trusts in his riches
will wither.” In the story of
the parable of the sower Jesus says that the seed that fell among the thorns is
like “those who hear, but as they go on their way they are choked by the
cares and riches and pleasures of this life, and their fruit does not mature."
(Luke 8:14) A man who seeks
to be rich cannot bear the real fruits of righteousness; he cannot be a real child
of God; for we are told by Jesus that we cannot serve God and mammon.
The desire for riches is a temptation that plunges men into spiritual bankruptcy
and so Jesus said, "it is easier for a camel to go through the eye of a needle than
for a rich man to inherit the kingdom of God".
(Luke 18:25). Stinginess and hoarding
up possessions go hand in hand with covetousness. This is especially so if it
is not shared with those in genuine need. Whether it be a church fund, or the
savings of a private individual who sees a need and says to them “go in peace, be
warmed and filled, without giving them the things needed for the body”.
(James 2:14-17). Our surplus is not
meant to be hoarded. Spiritually alert people will go to the secret place to find
God's mind in order to invest their worldly wealth in heaven. "One man gives
freely yet grows all the richer; another withholds what he should give, and only
suffers want". (Proverbs
11:24) We all like to buy
things. It is fun, and even exciting, to get a new car, or computer, or even a
new house, if we can afford it. In the letter to the Romans, Paul, talking about
sin, uses the phrase “all kinds of covetousness”. This sin
of covetousness comes in many diverse forms and packages. We said earlier
that Jesus spoke about the deceitfulness of riches. We need to guard ourselves
against its many perverse variations. Although this sin
has its sneaky parts, those who really want to be free from its grip will learn
to recognise the warning signs and symptoms. One of the major
symptoms is discontentment; that niggly ungrateful dissatisfaction with possessions
instead of deep contentment with what the Father give us to enjoy. “Keep your life free from the love of money, and
be content with what you have, for he has said he will never leave you or forsake
you”. (Hebrews
13:5.) Then there is that
grabbing "I want" attitude that must have it now instead
of waiting for Gods leading in our decision to purchase that desired object. It
may be something that is very necessary for our daily life, like replacing the
car, a worn carpet, or a broken down computer. If that desired
object is to be ours then we must learn to look at the creator rather than the
created; to spend time in the quiet place and find His victory over “the lust
of the eyes”. We must learn to wait for God's leading in our decision to purchase
the things we think we need. Two men can buy a similar thing; one to use it in
his service to God; the other to satisfy his own greedy desire. We live in a plastic
money society and to many Christians here lies the temptation to buy goods without
having the money in the bank to pay for them. To buy now and pay later is a form
of covetousness. "Owe no man anything except to love one another".
(Romans 13:8) If we have the money
in the bank to pay our bills but take advantage of the 30 days before we pay them,
to gain perhaps a little more interest, this can be covetousness. Put yourself
in the position of being owed money. Would you like somebody to be slow to pay
you? “Do unto others as you would have then do unto you.” If we are easily
upset, anxious, or frustrated that we have lost or spent money on something which
was a failure, this can be an expression of covetousness. If we buy something,
pay a deposit and then see it cheaper elsewhere and cancel our first purchase
so we can save ourselves $100, we become covenant breakers, who have NOT
sworn to our own hurt, without changing . (Psalm 15:4) Many have done this without realising
that such breaches of covenant also have their roots in covetousness. Spending a lot of
time looking for and planning to buy something before we have the money, can be
born of covetousness. At the very least we could be coveting time that might be
better used in service to God. Looking at the things
that other people have and wishing they were yours; wanting more than God is prepared
to let you have; grumbling about your wages; or just being plain greedy, all these
things are born of a man with a covetous heart. How are we set free
from covetousness? We said earlier that those who want enough to be free from
this sin, would find their way through. In Luke
18, after Jesus said, "how hard it was for a rich man
to inherit the kingdom", the disciples replied, “Then who can be saved?”
Jesus said, “ What is impossible with men is possible with God.” It is the work of
the Holy Spirit to convict us of sin and it is our responsibility to do something
with that conviction; to desire to make the necessary changes in our lives with
the strength that God supplies; “Putting to death what is earthly in you: fornication,
impurity, passion, evil desire, and covetousness”,
(Colossians 3:5).
It is a hard decision that a man must make in order to be a true child of God,
for “Covetousness must not even be named among you, as is fitting among
the saints.” (Ephesians 5:3) When we consider
the life of Jesus we see a man whose whole aim in life was to please his Father.
We see a selfless man who refused the treasures of this earth but who invested
himself in heaven and drew upon the true riches of heaven, to redeem us from our
selfish, covetous, humanity. He swapped places with us, taking the punishment
that our sins deserved upon himself. He gave us a chance to make a fresh start
with God and the opportunity to walk away from a life of sin, including
our covetousness. We now have the chance to trade our silver and gold
for the heavenly riches that only God can supply. It comes with a
cost. Are we prepared to pay the price and deny our selfish covetous natures and
learn to take up our cross and follow him? "For you say,
I am rich, I have prospered, and I need nothing; not knowing that you are wretched,
pitiable, poor, blind, and naked........Therefore I counsel you to buy from me
gold refined by fire, that you may be rich.......He who conquers, I will grant
him to sit with me on my throne, as I myself conquered and sat down with my Father
on his throne". (Revelation
3:15-22). |