BIBLE
DIGEST - Number 41
January
1994
EXCEPT FOR FORNICATION
By Allon Maxwell
When Jesus said,
"except
for fornication", (in Matthew 5:32), the Greek text has the words, "logou porneias".
This phrase could be translated literally, as something like ..... "a
word of harlotry". There is a
remarkable similarity to the Hebrew phrase, "dabar
ervah", used by Moses in Deuteronomy 24:1, ("some
indecency" in the R.S.V). Translated
literally, this phrase becomes ...... "a word of nakedness". It is hardly
likely that this similarity is mere coincidence. This teaching was first
given to Disciples, (Matthew 5:1),
and Pharisees, (Matthew 19:3),
who were very familiar with the words of Moses. They would have recognised
the inference immediately. However,
although the subject of both phrases is the ground for divorce, and their
form is so similar, there is a very important difference between them. “Porneia”, in
Greek, is NOT a direct equivalent for the Hebrew word for
"nakedness". Instead it is the translation of "taznuth", which is the word most likely used
by Jesus. It seems
certain that Jesus has deliberately changed the word! The word
"nakedness" had been much discussed and much abused by the hard
hearted Pharisees. For the
narrowest school, it was claimed to mean only "adultery". Others extended
the meaning to include almost anything in the realm of sexual sin. To justify
this they pointed to the use of "nakedness" in Leviticus 18, where it refers to a number of
forbidden sexual relationships. For the really
determined, it could be made to mean virtually anything at all. Even the most
trivial causes were accepted by men with hard hearts and elastic consciences,
seeking an excuse to abandon one wife in order to take another. This pointed
CHANGE from "nakedness" to "harlotry", is very
significant. Jesus is using
a play on words to tell both Pharisees, and Disciples, what God really
intended men to understand about "nakedness" as a cause for divorce
...... IF OUR HEARTS ARE NOT HARD! For all whose
tender hearts will receive His teaching about divorce, Jesus has chosen a
much more specific and clearly limiting word, than the one used by Moses. In choosing
THIS word, Jesus has carefully rejected the possibility of divorce for almost
all sexual sins, and absolutely all other causes, read
into "nakedness" by the hard hearted. "Taznuth" is the word which we must use to
help us understand the meaning of the Greek New Testament “Porneia”, not
everywhere it is found, but in the narrow context of divorce. This is
important. We must not do this back to front, using “porneia” to define
"taznuth". That borders on
"circular logic". In Scripture,
"taznuth" is used several ways but
has ONLY ONE meaning:- *
The fundamental meaning is to do
with prostitution in general. - Unlike English, Hebrew does not have a
separate word for fornication. "Taznuth"
also describes the "prostitution" of unmarried girls who commit
fornication. *
In a different setting altogether,
it is used to describe the sin of idolatry as "spiritual prostitution". In the New
Testament “porneia” is used in all the same ways as "taznuth".
We must now decide just how much of the meaning of "taznuth"
(and then “porneia” as qualified by "taznuth"),
is appropriate, IN THE SPECIFIC CONTEXT OF DIVORCE. We must select from the
several possible meanings, only what does not lead to conflict with what
Jesus also said about marriage. With THAT
CONSTRAINT, the only possible meaning is "fornication", ..... the
sexual sin of an unmarried girl with a partner other than the man she is
about to marry, (or perhaps has married already, in deception). Confirmation of
that meaning is found in the sole New Testament case history of a divorce. That case
history is the story of Joseph and Mary, where of course we know that the
divorce did not actually take place. However the ground on which it was
proposed, was Joseph's mistaken belief that Mary was guilty of “porneia”, and
carrying another man's child, as a result. The gossip
about it persisted and the Pharisees later used the rumoured
"scandal" about His birth as the result of “porneia”, as an excuse
to reject Him. (John 8:41). One meaning
which we must certainly reject, in the context of divorce, is
"adultery", even if it is claimed by some as a possible meaning of “porneia”.
(And I believe that we should have the deepest reservation about the validity
of THAT claim anyway.) In Matthew 19:3-9, which is the only other place
where Jesus mentions the "exceptive clause", He has also said very
clearly that men MAY NOT undo what God has joined. Adultery is
sexual sin which takes place AFTER a marriage has been joined by God.
Therefore it cannot possibly be included in what Jesus means by the
exception. When this is
clearly seen, the ground of "fornication" alone fits with God's
basic definition of marriage, dating back to Eden. ANY other
ground which PRESUMPTUOUSLY claims licence for men to undo what
God has joined, is not admissible. If men MAY NOT
separate what God has joined, then it follows logically that the only
"marriage" which they MAY separate is one that God has NOT JOINED. FORNICATION,
discovered during the betrothal period, or just perhaps, in the early days
after marriage, is the only possible sexual sin which might be cause for such
a separation. Let us hasten
to add that although this permission for divorce might apply to some
situations involving fornication, IT IS CERTAINLY NOT AN AUTOMATIC
"RIGHT" FOR ALL CASES. Let us also add
that several years and several children after marriage, does NOT seem a
reasonable time at all for this to become the ground for divorce! It is not the
purpose of this paper to enter into discussion of all the hard theoretical
questions about WHEN it might be, and when it might not be, acceptable to
divorce for fornication. However, before
concluding, it must be emphasised that, between Christians, the circumstances
in which such a divorce might be valid, must certainly prove to be extremely
rare. If fornication
is discovered, confession, forgiveness, and reconciliation are the primary
goals, ..... NOT SEPARATION. "If you do not forgive others, then the
wrongs that you have done will not be forgiven by your Father".
(Matthew 6:14 NEB). For a more
comprehensive study of the meanings of "fornication, "taznuth", and “porneia”, see Bible
Digest Number 39 |